Islam pays great attention to the personal life of believers. towards divorce . According to its canons, such an action is considered undesirable (makruh) and indicates the weakness of a person’s faith. And although both spouses have the right to initiate divorce , divorces in Muslim countries are extremely rare.
According to Sharia law, there is a complex procedure for divorce. Only after its completion the marriage is truly considered dissolved. Violation of these norms is considered a serious sin and disobedience to the Almighty.
What does Islam say about divorce?
Islam does not encourage divorce. This is to put it mildly. In the Koran it is called “the most hated of all things permitted.” Religion calls for respect and patience between spouses, for mutual care in the relationship between them.
Islam requires spouses to use all means to preserve the family and resolve the conflict. At the same time, it is accepted that there may be situations when the marital relationship . But divorce in Islam is not a rule , but only an exception to it. This is a last resort solution to problems in the family.
The Koran instructs men to divorce only women of “bad character,” which cannot be corrected, and they lack the strength to endure. It is also possible to dissolve a marriage with a spouse who does not comply with Sharia law. In other words, the reason for such a step must be very compelling.
In the Muslim world, the institution of marriage is part of the religion. And if a person wants divorce to be considered legitimate from the point of view of religious canons, he must fulfill certain requirements.
Triple divorce (talaq)
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One Muslim family we know is in a difficult situation. During a family quarrel, the husband pronounced the divorce formula (talaq) three times in a row. Can he get his wife back?
As for the case when three divorces are given at the same time, then “during the life of the Prophet Muhammad (peace and blessings of the Creator be upon him), then during the reign of Abu Bakr and during the two years of the reign of 'Umar, a triple [one-time] talaq was considered one [that is, if the husband immediately pronounced the divorce formula three times, this was counted as one time].” Ibn 'Abbas, who transmitted this hadith, quotes after it the words of 'Umar ibn al-Khattab: “Truly, people began to rush in what is needed is patience [slowness; calm, reasonable and deliberate approach]. And if we complete this (put a signature under it) [make sure that the three voiced talaqs are counted as three[1]; in order to wean people from this harmful habit?! Let them think before they say such things]" Ibn 'Abbas ends his narration with the words: "He did so. [That is, he ordered three talaqs spoken at a time to be counted as three[2]]”[3].
In the realities of modern religious illiteracy and, unfortunately, the thoughtless emotional use of the words divorce in family quarrels, I believe that the canonical practice of the times of the Prophet Muhammad (peace and blessings of God be upon him), the period of the reign of Abu Bakr and the first two years of the reign of 'Umar has the highest priority, that is, three talaq spoken at the same time should be counted as one[4]. Moreover, taking into account the general context of the Koran and Sunnah, which call us to create families and protect them, maintaining intra-family harmony, mutual understanding and integrity.
I note that at the end of the verse telling about the stages of divorce, when talaq is given one after another once a month, there are the words:
“These are the boundaries defined for you by Allah (God, Lord), do not cross them! Those who cross boundaries are sinners (oppressors, tyrants)” (see Holy Quran, 2:229).
Based on this verse, some Muslim scholars concluded: “Three talaq divorces at a time is haram (forbidden and unacceptable).”[5]
It is also reported that during the time of the Prophet Muhammad (peace and blessings of the Almighty be upon him), one man divorced his wife, pronouncing three divorces at a time. Prophet Muhammad stood up and angrily said: “He is playing with the book of Allah (God, Lord) [distorting what is written in it], and this is when I am among you?! [That is, how dare he give three divorces at a time, when the Koran clearly states that it should be done in stages, and with certain conditions].” The dissatisfaction of the Prophet (peace and blessings of God be upon him) was so great that one of the companions stood up and exclaimed: “O Messenger of God, maybe I should kill him?”[6]
Twenty years of practice as an imam of a mosque (since 1997) and communication with parishioners have repeatedly confirmed and confirm to me the correctness of precisely the option that was practiced during the time of the Prophet Muhammad (may the Almighty bless him and welcome him) - counting a one-time triple talaq as one, and only that way. You should pronounce the words of divorce only in a calm, conscious state with the appropriate intention, and not in a fit of uncontrollable anger.
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Shamil, I recently divorced my wife, but now I want to get her back. When I decided to divorce her, I came to her father’s house and, in front of witnesses (two men), said: “I’m divorcing you. I'm divorcing you. I’m divorcing you.” Now, at the insistence of my relatives, I want to bring her back. Is it possible? If so, what needs to be done to get her back?
A one-time triple divorce can be counted as one, and therefore if three months have not passed (from the moment you voiced this), you can return it without special procedures. But if they have passed, then you will have to hold a new marriage and give your wife a new wedding gift (mahr).
Lecture on this topic:
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[1] And let me remind you that after the third final divorce, the spouses can no longer get back together. This is practically impossible except under certain conditions.
[2] 'Umar's opinion was adopted by almost all Muslim scholars. See, for example: an-Nawawi Ya. Sahih Muslim bi sharkh an-Nawawi [Collection of hadiths of Imam Muslim with comments by Imam an-Nawawi]. In 10 volumes, 18 hours, volume 5, part 10, pp. 70–72.
However, I dare say that this is their opinion, and not the direct text of the verse or hadith. And this (opinion) for the last centuries (I don’t know what it was like in those days, more than 1000 years ago, when scientists agreed with the words of ‘Umar and gave the corresponding fatwas) has brought obvious harm to family life, and not benefit. I will assume criticism in my address regarding the argumentation of the opinion of the majority of scientists, and therefore I will immediately note that it is indirect, in contrast to the hadith cited earlier.
[3] Collection of hadiths by Imam Muslim. See: an-Naysaburi M. Sahih Muslim [Code of Hadiths of Imam Muslim]. Riyadh: al-Afkar ad-Dawliyya, 1998. P. 590, Hadith No. 15–(1472); an-Nawawi Ya. Sahih Muslim bi sharkh an-Nawawi [Compendium of hadiths of Imam Muslim with comments by Imam an-Nawawi]. In 10 volumes, 18 hours, volume 5, part 10, pp. 70–72, hadith No. 15–(1472) and an explanation to it; al-Munziri Z. Mukhtasar sahih Muslim. P. 246, Hadith No. 850; Ibn Qayyim al-Jawziya. A'lyam al-muwakki'in 'an rabb al-'alamin. In 4 volumes. Beirut: al-Kitab al-'arabi, 1996. Vol. 3. pp. 30, 31.
[4] I note that there is an opinion not to consider such an innovative (bid'a) form of divorce as a divorce at all, to ignore it and not take it into account. For more information about this opinion and its argumentation, see, for example: an-Nawawi Ya. Sahih Muslim bi sharkh an-Nawawi [Code of Hadiths of Imam Muslim with comments by Imam an-Nawawi]. In 10 volumes, 18 hours. Vol. 5. Part 10. P. 70; al-Qurtubi M. Al-Jami' li ahkyam al-qur'an [Code of the Qur'an]. In 20 volumes. Beirut: al-Kutub al-'ilmiya, 1988. Vol. 18. P. 101.
[5] See: al-Sabuni M. Mukhtasar tafsir ibn kasir [Abbreviated tafsir of Ibn Kasir]. In 3 volumes. Beirut: al-Kalam, [b. G.]. T. 1. P. 207.
[6] The degree of reliability of the hadith is low, but in meaning it is correct, Muslim theologians took it into account. See: an-Nasai A. Sunan [Code of Hadiths]. Riyadh: al-Afkar ad-Dawliyya, 1999. P. 359, Hadith No. 3401, “da'if”; al-Sabuni M. Mukhtasar tafsir ibn kasir [Abbreviated tafsir of Ibn Kasir]. In 3 volumes. Beirut: al-Kalam, [b. G.]. T. 1. P. 207.
Types of divorce in Islam
In Islam, there are three types of divorce (talaq) on the part of a man:
- preliminary;
- full;
- final.
Preliminary talaq is not a dissolution of marriage. Relations between spouses can be resumed during the Iddah. This is a period that is three menstrual cycles or three months if the wife is pregnant.
To initiate a non-final divorce, a man just needs to say it out loud. A man can write his decision on paper and let his wife read it.
The husband can change his mind and resume the relationship after preliminary talaq. To do this, it is enough for him to inform about his decision or simply kiss the woman and enter into intimacy with her. This must be done before the end of Iddah. The spouse's consent is not required.
The purpose of a preliminary divorce is to give spouses the opportunity to reconsider their relationship and not destroy the family.
A man gives a complete divorce to his wife if he decides to finally separate from her. During the period of Iddah, he is prohibited from entering his ex-wife’s chambers, and she is prohibited from dressing up or trying to seduce a man in other ways.
This type of dissolution of a relationship also occurs if the wife asks to break it off by paying a ransom to her husband. Usually such things happen by prior agreement.
The rupture of a marriage is considered complete if a man declares three divorces to his wife at the same time. Also after the first talaq, if the spouses have not yet had sexual relations. In the latter case, the husband pays his wife half the mahr, and she can immediately remarry.
The first two talaqs are considered a minor divorce, since after them the spouses can still restore legal relations.
Talaq becomes final if a man announces it to his wife three times. After it, a woman will be able to return to her husband only after a union with another man and a divorce from him.
More correct is considered full talaq, which was spent not at once, but over and over again. Such a divorce is more consistent with the Quran and Sunnah.
How does divorce work according to Muslim traditions?
There are four types of divorces in Islam:
- talaq (initiated by a man);
- khul (performed by a woman);
- mubarah (by mutual agreement);
- liana (in cases of adultery).
The last two are the easiest to implement, while the first require certain actions that some have difficulty performing.
Conditions for divorce and dissolution of nikah
A man has the right to give a divorce if he has legal capacity and has reached the age of majority. He must also act without coercion and of his own free will. These are the main conditions for talent. Naturally, only those who were married according to Sharia law can receive a divorce according to religious canons.
Another condition is compliance with the rules of Iddah. This period is necessary to determine the paternity of possible children.
All Muslim schools of law believe that a woman should not be divorced during her menstruation. You need to wait until it is completed and then declare talaq. Then this time is counted towards the period of Iddah.
In Islam, the right to divorce is primarily in the hands of the man. To dissolve the marriage, he just needs to inform him about it. He can also instruct a trusted person to announce this. Another option is to give the talent to your wife for monetary compensation. In this case, the man voices the number, and the woman must agree to it.
When can a wife file for divorce on her own?
In the Muslim world, women can also demand a divorce. However, this requires very compelling reasons.
For example, if the spouse does not provide for the family or has some flaws that he hid before marriage. Or he doesn't fulfill his duties as a man. Valid reasons are considered:
- madness;
- castration or impotence;
- addiction to alcohol or drugs;
- too close relationship between spouses;
- disappearance of a man;
- long periods of captivity or imprisonment;
- infertility.
If there is any of the above reasons, then the woman can apply to the Shariah court.
In addition to the usual talent, Islam also provides for divorce-khula, which can be initiated by a woman. It is carried out if a man conscientiously fulfills all his duties, but the woman has lost all feelings for him and does not want to remain his wife. If a woman wants to get a divorce , then she pays her husband a certain amount and gets freedom.
Men can transfer the right to the talent to their wife. It is transmitted orally, in writing or through a proxy. Sometimes this is done with certain conditions. For example, it is stipulated that the wife can be free if her husband breaks some rule or vow.
Financial support for wife after divorce
In Islam, serious attention is paid to the material relations of spouses. The divorce procedure is no exception.
A man is obligated to support his wife during Iddah. She can also count on receiving a gift after the divorce. Theologians debate whether it is a gesture of goodwill or an obligation on the part of the man.
The woman's further maintenance depends on the presence of children. If they exist, then the husband is obliged to provide assistance. The standard is to provide for your children financially until they reach adulthood.
How to Prevent Divorce in Islam
The Qur'an explicitly states that divorce is hateful to God. You cannot break the sacred bonds of marriage just because you are tired of your wife or simply no longer like her. A Muslim must treat his wife with respect; it is forbidden to show aggression towards her, much less physical violence. In the event of conflicts in the family, a woman is not recommended to deny intimacy to a man.
Islam requires spouses to make every effort to preserve the family, because in the event of a divorce, not only they suffer, but also children, friends, and relatives. It is not for nothing that Muslims have invented a procedure with three divorces. It gives the man and woman extra time to think. If one of the spouses undermines the marriage, then the other is obliged to make every effort to preserve it.
But if reconciliation is still impossible, then you should separate peacefully, without aggravating the divorce with quarrels. Often in Islam talaq is called “untying the knot.” It is also prescribed to take care of children after divorce.
Basic rules of divorce according to Sharia
According to Islamic faith, there is nothing happier for Allah than when his slaves - believers - live in love, peace and harmony.
Therefore, adherents of this religion are instructed to steadfastly endure all disagreements and difficulties that arise within the family.
And when conflicts develop to the point where divorce is possible, spouses and their loved ones are obliged to do everything in their power to reach reconciliation and prevent the dissolution of the marriage.
Therefore, in Islam there are a number of rules that must be followed during divorce. Each party must be represented by judges - proxies of the husband and wife . Their task is to understand the conflict and find a way for reconciliation.
However, naturally, there are not always opportunities to normalize relations. If this is the situation in the family, the man has the right to divorce the woman - to commit talaq. It can be expressed either orally or in writing.
Regardless of how the talaq is expressed, the man is required to observe a waiting period called iddah.
Its period is 3 months. During this period, a man and a woman should not enter into intimate relationships with each other, even if at this time they live in the same house (although this is prohibited, in fact it is not always observed).
It is interesting that a man must say talaq three times, not at once, but with a certain time interval - 1 time during 1 period of a woman’s menstruation, that is, in fact, a month. Also, cases where a spouse announces his intention to divorce while his wife is menstruating are not considered.
In Islam, a woman also has the right to divorce, but only if there are certain reasons for it.
This process is called khul. In this case, the spouse is obliged to return the mahr - a valuable wedding gift. In the case of talaq, it remains with the wife. Moreover, if at the time of the divorce the mahr has not yet been fully transferred, the man is obliged to provide it in full. At the initiative of the wife, a divorce can only be carried out if her husband is guilty of some serious fault.
To achieve this goal, she needs to contact the judge and provide him with evidence sufficient to convince him of the reliability of the arguments presented.
In this case, a valid reason can only be something that contradicts the moral rules established in Islamic culture.
For example, it could be renunciation of religion. As for cases of adultery (Lian), here the victim is also obliged to prove the relevant fact. This is usually done by using the testimony of four people who have no interest in the spouses' divorce.
When is divorce invalid in Islam?
Divorce in Islam is a complex process with several stages. Violation of the procedure may lead to the termination of the relationship being declared invalid.
There is a hadith that declares a divorce declared in a state of anger invalid. A similar point of view is shared by most Islamic theologians. However, the fact of a sudden outburst of anger is recognized only if the man has not previously thought about divorce, has not discussed or prepared for it.
Also, talaq is considered invalid if a man gave it in an inadequate state, in a clouded consciousness, during an epileptic attack. Divorce given under duress is not recognized.
Talaq without reason is considered a sin in Islam. Therefore, men often look for a formal reason to declare a divorce. It is usually associated with the wife's disobedience. She is given some absurd or impossible conditions, and after they are violated, talaq is declared. Divorce for fictitious reasons is invalid in Islam.
Is a wife responsible to her husband after a divorce?
After a divorce, a woman has no obligations to her ex-husband. She is free to live as she wants and look for new relationships. The only thing that can connect former spouses is their common children.
The ex-husband cannot prohibit a woman from remarrying, and visits are possible only with her consent. If a man begins to pursue his ex-wife, then she has the right to go to law enforcement agencies or to court.
A man is obliged to support his child until adulthood. At the same time, he has the right to decide whether to leave him with the woman or entrust his upbringing to other people.
The opinion of theologians on the circumstances of divorce
Islamic theologians have a negative view of divorce, but believe that sometimes it is a necessary measure and the lesser of evils. In this case, it is better to carry out the talent as quickly as possible, while maintaining good relations between the spouses if possible.
Imam Bukhari, back in the 9th century, wrote about the sanity of spouses who decide to divorce. In his treatise, he devoted an entire chapter to the dissolution of a marriage in a state of rage or intense anger. The sage believed that such talaq was invalid. The theologian also believed that people who are in a state of insanity or intoxication cannot be held accountable for their actions.
The companion of the Prophet Ibn Abbas called the talaq, which was declared in a state of intoxication, insignificant. He believed that a person in such a state does not have reason and will.
Divorce initiated by a woman
Islam also gives a woman the right to get a divorce, but under certain conditions. These may be the following cases:
- when the husband went missing;
- does not provide financially for his wife;
- does not fulfill his marital duties;
- after the marriage was concluded, the husband discovered some shortcomings that he kept silent about, or he hid some illnesses.
In such cases, a woman can file for divorce in court. The husband himself can give the woman the right to decide on divorce, then this will be called “tafuid”.
The husband can transfer the right to divorce to his wife either of his own free will or at the request of the wife herself. And if the husband has transferred such a right to his wife, then he will no longer be able to cancel his decision.
How the Muslim religion approaches the issue of divorce
Like most other religions, Islam adheres to traditional values. Therefore, he has a negative attitude towards divorce. However, he recognizes the right of spouses to make such a decision, but with serious reservations.
In this it differs decisively from the other two great monotheistic teachings of the Middle East: Judaism and Christianity.
In the New Testament there is no divorce at all; marriage bonds are considered indissoluble. Such uncompromisingness seems excessive because it requires almost unattainable moral perfection from people. When family relationships are destroyed, living together only brings suffering, which is better to stop.
In Judaism, the divorce procedure, on the contrary, is too simple. Among Jews, a husband can divorce his wife if he no longer likes her. It is enough to give her a special letter. Moreover, divorcing a “bad” wife is considered the husband’s responsibility. A woman cannot initiate a divorce. A Jewish wife has the right to ask the court to divorce her, but for this she must have very compelling reasons. A husband can leave his wife without even giving her a letter. In this case, she will be left without a husband and with an unclear status. Finding a new spouse will be extremely difficult for her.
We can say that on the issue of divorce, Islam, in comparison with Christianity and Judaism, has chosen the “golden mean”. The Muslim approach allows you to resolve acute contradictions in the family without taking matters to extremes. At the same time, he maintains restrictions and gives the spouses time and opportunity to change their minds. The Quran describes in detail the procedure for divorce.
Divorce in the Muslim world is a “safety guard” against sinful situations that people are forced to accept when they are unable to get what they want in the family. Talaq allows them to find new partners and get a chance for a happy family life.
Seven main reasons for divorce among Muslims
1. "Kitchen Boxer"
Yes Yes. This is what people call a husband who beats his wife. Ilmihal says that it is permissible to hit a wife in three cases: for refusing marital duties (bed), for not performing prayers, and for leaving the house without permission. With the caveat that you can hit your wife if it has an effect (if your wife listens to you). In other cases, you need to give a warning, and if she does not understand, then share the bed (deny marital intimacy). But, unfortunately, some brothers react inadequately to every mistake of their wife, using their fists with pleasure. And every time they find an excuse. In fact, a man who beats a woman is just a weakling. This means that he has no arguments to prove his wife wrong, and there is no wisdom of a real man. I feel sorry for the sisters who tolerate their pet boxer out of hopelessness. After all, even if a woman has forgiven you, she will never forget you.
2. “Sunday mistress” or hidden wife.
I don’t know (although I can guess) what motives prompt the brothers to take a Sunday wife, but this fact takes place. Let me explain what this means. A man marries a woman whom he visits on weekends to satisfy his needs. Such a wife most often provides for herself, and a permanent man in the house either stresses her out, or she believes that this is the last chance to call herself a wife. Why is this outrageous? The hadith says: “The dividing line between permissibility and prohibition [intimate relationships] in marriage is the tambourine and the voice [loud announcement of marriage],” “And those women who give themselves in marriage without announcing it are prostitutes.” Therefore, by entering into such a marriage, women themselves violate their rights as wives. And men act dishonestly towards both wives.
3. "Let's try"
Some interpretation on the topic of temporary marriage. Young people enter into nikah, but do not live together, but simply meet. So to speak, they look closely at each other. Or they live together, but do not have sexual intercourse (if the girl is young). In any case, both cases are doomed to failure, because when they concluded such a nikah, each of them thought: “If I don’t like it, I’ll get a divorce.” And they get divorced. Because they don't want to tolerate each other. Because a separate life cannot give a concept at all (and is very far away) about living together. And there is no way to truly know a person’s character and habits. Thus, one can marry endlessly, becoming like the Jahils. But you will never build a real family, with your moments of happiness and minor troubles, this way.
4. “Be my husband!”
It also happens in our time that sisters shamelessly flirt with their brothers, offer their phone number, and generally impose their candidacy in every possible way. What’s also outrageous in this case is that they don’t even think about whether their brother is married or not. Yes, you can become a second wife. But are you sure you're ready for this? Often such marriages in our time break up before they even begin. Because neither the first nor the second wife agrees with their status. And the poor man, not understanding what he has done, quickly divorces his second wife, dooming himself to the curses of both. As a result, the man’s relationship with his first wife deteriorates, and the second goes on a free voyage in search of a more successful match. Therefore, a man should think carefully before taking a second wife. And a woman should think about whether she agrees to always be in the background. Because it’s a rare man these days who is able to treat both wives honestly.
5. “Listen to me, daughter!”
Here we are talking about valiant mothers who always and everywhere poke their nose into their daughter’s family life. And daughters listen to their mothers. After marriage you must listen to your husband! But some mothers still won’t calm down: “He doesn’t earn enough from you!”, “You deserve better!”, “No stake, no yard, is this a man?!”, “Why does he come home so late? Probably got yourself someone on the side! So what if he’s a Muslim - all men are the same!”, “Look how your girlfriends live! And you put on a headscarf and live with your poor Muslim!”, “Oh, leave him, daughter! I will find you a good husband!” The road to Hell is paved with good intentions. Such mothers ruin the lives of their daughters and grandchildren. Often sisters themselves are to blame, devoting mothers to all family matters. Sisters, you don’t have to complain to your mom about every mistake your husband makes. Keep all your family affairs secret, because you will forgive your husband, but your mother will not.
6. “She’s not your match!”
Here, on the contrary, mothers-in-law are rampant. Endlessly caring for her son, who has long since become an adult man. Mothers will not calm down: “Your wife is not looking after you! Look what kind of shirt you’re wearing!”, “She’ll never learn to cook borscht like I do!”, “Look at the state of your apartment, your wife probably hasn’t cleaned for a month!”, “This woman is raising my kids wrong.” grandchildren!”, “I took a wrapped one, I couldn’t marry a normal one!” Of course, a man should respect his mother and honor her more than his wife. But if you have already married the woman you love, try to protect your family from endless family scandals.
7. Financial troubles.
It happens that a man is not able to cover all the expenses that his wife demands. I must say, there are such restless women, no matter how much you bring, it’s not enough for her. And she nags her husband every day that there is no money, that she hasn’t bought a dress for a long time, that other husbands are better. As a result, they force their husbands to earn money in a haram way. The wives of the Prophet (PBUH) did not eat anything at all for several days, but they always loved their husband. Women, do not become a saw for your husband, love and support him. Perhaps then things will go well for him at work. It’s so nice to live and work when you know that there is a loved one who will support you.
Nikah should be once and for all. Take care of your spouses, for talaq is the most hateful thing for Allah.
Divorce in emergency and critical situations
In Islam, the right to divorce is in the hands of the man. It is believed that he is less emotional and is able to more objectively assess the consequences of this serious step. However, it can also be affected by critical or unusual situations.
Joked about divorce
Marriage is an important part of Islam, so jokes about divorce are, to put it mildly, not welcome. They are regarded as a disdain for the commandments of the Almighty, which is considered unacceptable in Islam. The rules of talaq are written in the Quran and Sunnah, so they deserve to be taken seriously. At the same time, a divorce, even announced as a joke, is considered valid.
Gave a divorce while intoxicated
Talaq while intoxicated is recognized as valid in Islam. It is believed that a person should be responsible for his own condition. In the Koran, drunk people are forbidden to even offer prayers, since in such a state people do not understand their essence. In relation to divorce, the reasons for intoxication are taken into account. If it is caused by prohibited substances, such as alcohol or drugs, then talaq is considered valid.
Forced divorce
A divorce declared against a person's will is considered invalid. This is what most Muslim theologians think. If talaq is made under the threat of violence, then it need not be carried out. Direct instructions on this matter can be found in the Koran.
Divorce given at death
If a divorce was given at the time of a serious illness, but the man was of sound memory and reason, then it is considered absolutely valid. This is an important point that affects issues of inheritance and the woman’s future legal status.
It happens that a man in serious condition gives a divorce to a woman in order to deprive her of inheritance rights. In this case, it may be declared invalid.
Divorce is allowed in Islam. Both spouses have this right, but it is usually the man who exercises it. Divorce is considered a last resort among Muslims; they resort to it if there is no way to save the marriage. Talaq is a complex procedure consisting of several stages. Divorce is recognized as legitimate only if they are completed in full and in good faith. Divorce without reason is considered a serious sin and an insult to God in Islam.
Divorce in the hands of the husband - why?
One of the most common questions is why the husband has the right to divorce. There are undeniable reasons for this, including the fact that a woman is more emotional by nature, and a man has a more rational and practical approach to life.
Since divorce is a very serious step, you should think about it and not act on emotions. The husband is able to approach this issue more carefully, since after the divorce a number of unpleasant issues will follow that he will be obliged to resolve: it is necessary to take care of the material support of the woman and children, payment of mahr and alimony, determination of the future fate of minor children, their upbringing and the opportunity to see by his father or mother, so the husband will take the issue of divorce seriously, and the woman can make decisions under the influence of emotions.
